Do you like Sci-Fi and Fantasy? Then you like Speculative Fiction and so do we.
Dr. Lysa Rivera joins us again, after being one of Spark Science’s first guests, to talk about the history of Black and Brown voices in this genre and to also share some great recommendations, beyond Octavia Butler. However we of course talk about her too.
At WWU, Dr. Rivera specializes in Chicano/a/x and African American literature and has an extremely popular class focused on this field. She also currently serves on the editorial board for Femspec, an interdisciplinary and peer-reviewed journal devoted to the study of speculative fiction within feminist contexts.
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REGINA BARBER DEGRAAFF: What do you like to read? Action and adventure? Mystery? Fantasy? How about science fiction?
Welcome to Spark Science. I’m your host, Regina Barber DeGraaff, and I teach physics and astronomy at Western Washington University.
In this episode, we speak with Dr. Lysa Rivera. She’s an associate professor here at Western of Chicanx and African-American literature. And we talked to her about speculative fiction.
You may not have heard of this genre before. If not, stay tuned for an introduction. If you are familiar, prepare for some great recommendations.
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I want to welcome Dr. Lysa Rivera to our show, again!
LYSA RIVERA: Thank you! I’m super excited to be here.
DEGRAAFF: I really, really liked the first time you came to our show. The format’s a little different now. It’s just me.
Let’s go back to, like, the first interview that we did. It wasn’t always sci-fi, right? Like, people use this term called “speculative fiction.” And people still use that term.
And when we discussed that, at Western, Octavia’s Brood was one of the books that, you know, the Western Reads book. That term is actually still used. So, like, for our listeners, I know you did this in the other show, but can you explain: what is this difference between this term “speculative fiction” and “science fiction,” you know, as an English professor?
RIVERA: (Laughing.) Right.
DEGRAAFF: As scholar of this work?
RIVERA: Yeah. Um, well, I guess, for me, like, I think of speculative fiction as encompassing a wider range of texts and genres that can include fantasy, and, like, even supernatural, horror, and science fiction. So, speculative fiction is just… fiction that falls out of the parameter of realism and somehow taps into the not-yet, the what-if, and the imaginative.
And then, within that, there’s science fiction, which is also what-if and imaginative, but extrapolates from, like, known science in some way. And also, probably makes a technological statement of some kind.
So, you know, fantasy isn’t really extrapolating from real science. There’s no scientist working on Middle Earth, you know, trying to find Middle—like, I’m thinking of, you know—
DEGRAAFF: Yeah, they don’t even have, like, telescopes.
RIVERA: (Laughing.)
DEGRAAFF: I noticed that! Like, when I was a student—
RIVERA: (Laughing.) There we go!
DEGRAAFF: And even now, I was like, um, if it doesn’t have a wizard or a robot in it, then I’m not interested.
RIVERA: (Laughing.)
DEGRAAFF: You know what I mean, like?
RIVERA: Yeah (laughing)! You were a nerd, right?
DEGRAAFF: Yeah, yeah (laughing)!
RIVERA: Yeah, yeah.
DEGRAAFF: Not were. I am a nerd!
RIVERA: Oh, right (laughing)!
DEGRAAFF: But you’re right! Like, you’re not extrapolating from, sort of, technology, you know?
RIVERA: Yeah.
DEGRAAFF: There’re catapults.
RIVERA: There’s—okay (laughing)! Well, yeah! Right? Um, I mean, you know, I mean, again, I live in the world of academia. And your listeners, I would imagine, some do and some don’t. But in academia, you know, when you publish, or when I publish anything in my fields, I have to be very careful that I honor the different—or acknowledge—the different approaches to, like, key terms.
So, for me, you know, I often use just “SF.” And then, I have a footnote, because I’m an academic, and we use footnotes (laughing).
DEGRAAFF: (Laughing.)
RIVERA: And I just say that I use the term “SF,” and then I qualify it by saying— Because some of the texts I look at are more speculative because they don’t make any kind of statement about technology. They’re not extrapolating from technology. And then, some of the texts I’m looking at are not really interested in technological extrapolation or scientific extrapolation. But they’re, nonetheless, inhabiting imaginary spaces, so.
DEGRAAFF: Yeah.
RIVERA: But, yeah. These are important terms, and they get— I think the danger in academic writing is that you have to use them carefully.
DEGRAAFF: But I think it’s important. You teach this class that talks about speculative fiction from before 1900, right, like?
RIVERA: Yeah.
DEGRAAFF: And it’s always full. And it’s featuring Black and Chicana—
RIVERA: Right.
DEGRAAFF: —Latinx authors. And I’m just wondering, how has that progressed since the last time we talked to you? Like, it’s been six years.
RIVERA: Wow.
DEGRAAFF: Have you taught it online? Like—
RIVERA: Yeah.
DEGRAAFF: —are there… way more reading? Is it less popular? Like, what’s going on?
RIVERA: Yeah. Well, it’s always really popular. And it’s because of the content.
So, for the listeners, I teach both African-American science fiction, or speculative fiction, and I teach Chicanx, and that refers to Mexican Americans.
So, I teach—in terms of African-American science fiction, I do teach a class that starts in the 19th century. And of course, the phrase, “Science fiction didn’t exist back then.” And so, when I teach the earlier texts, they, you know, we just use the term “speculative fiction,” or “dystopian,” or “utopian fiction.”
And nothing has changed in my African-American science fiction class other than I’m bringing in newer writers that I’m discovering alongside my students. So, I recently started teaching the anthology of science fiction by Walidah Imarisha called Octavia’s Brood, which is science-fiction stories and social justice movements.
And they include Black writers, you know, queer writers—
DEGRAAFF: They include LeVar Burton!
RIVERA: They include LeVar Burton! Exactly! Um, so—
DEGRAAFF: Yeah.
RIVERA: —I’m branching out in my Black science-fiction class. And I, you know, finally started teaching Jemisin and other published works by writers like Daryl Smith, Evie Shockley, Nisi Shawl, who are contemporary writers who don’t just write science fiction. They also write fantasy. Daryl Smith actually even writes about religion.
So, you know, just including new writers. But the class continues to be popular. And also, since we last spoke, Black Panther came out, so—
DEGRAAFF: Right, right.
RIVERA: —it’s just way more on the radar. And I also, since we last spoke, there have been more books published on Afrofuturism, with the term in the title. So, it’s just, there’s a lot more to pull from in terms of different texts I can bring in but also, students are just more aware of the genre. And so, they come in and are like, “Are we gonna talk about Wakanda?”
You know, they’ve already seen it. They already know about it, you know? And it’s cool. Because they just… they’re just more aware of it. What surprises them—which was the case six years ago—is that, I’m like, “Look, guys! Black people have been writing about, like, you know, utopian spaces for a long time. This is not new.”
Wakanda existed in 1899, with the publication of Sutton Griggs’s Imperium in Imperio. So, we can talk about Wakanda now, but we can also talk about Wakanda back in the 19th century. And they’re like, “Whoa. No way” (laughing).
DEGRAAFF: I mean, that blows my mind right now! That you can, you know, you can take this idea of Wakanda, this utopian place that, you know, is self-sufficient and doesn’t need assistance from, you know, western civilization. And then you can go back to one of your first readings in that class—
RIVERA: Yeah!
DEGRAAFF: —and I mean, I’m sure you can do that along that spectrum, too. You probably can go to another, you know—
RIVERA: Yeah.
DEGRAAFF: —reading, ten years after that, or twenty years after that.
RIVERA: Yeah, totally. Yeah—
DEGRAAFF: So—
RIVERA: —I mean, Pauline Hopkins’s book Of One Blood was published in 1902—or 1904. And she, like, has an imaginary African city that’s completely independent, kind of cut off from the rest of the world, just like Wakanda, technologically and scientifically advanced.
DEGRAAFF: Mm-hmm.
RIVERA: Like, it’s Wakanda. And when we read it, my students are just—they’re kind of blown away. They’re like, “This is, like, over 100 years ago.” And I’m like, “I know” (laughing).
And then, you’re right! And you can go out further, like George Schuyler’s Black Empire has—this is, like, jumps to the 1930s—and he imagines… it’s a little more of an ominous take, but he imagines, like, you know, what a world where there is literally a Black empire. And this empire is super powerful, and self-sufficient, and super technologically advanced. I mean, he imagines, like, green technologies, and this is, like, from the 1930s.
So, yeah. It’s just, it’s called—Amiri Baraka, who’s a Black writer, calls it— He’s talking about, like, Black arts in general. But he calls it “The Changing Same,” which is, if you look at the history of Black literary arts, there are a set of motifs and kind of narrative spaces that repeat over and over again. But they might look differently every time they emerge. But they’re the same motif in some way.
And it’s all tied to, like, that long history of Black protest but also Black joy. Like, the insistence on imagining alternatives to the here and now. And often, those take a speculative bent because that place doesn’t exist yet.
DEGRAAFF: Right.
RIVERA: So, they have to use speculative fiction.
DEGRAAFF: Right. I just wonder, as you’re saying this, you know, did the creators—who were White men—of Black Panther, you know, like—
RIVERA: Yeah.
DEGRAAFF: —were they aware of this writing?
RIVERA: I don’t know. I would imagine not.
DEGRAAFF: Right. Me, too. I would imagine not, too.
RIVERA: Yeah.
DEGRAAFF: But… we don’t know.
RIVERA: Right. Well, there— Okay, now I might just have to write an article (laughing)! Thanks, Regina!
DEGRAAFF: Yeah!
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You’re listening to Spark Science. And we’re talking with Dr. Lysa Rivera about the term “Afrofuturism.”
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Well, last time, we really talked about, like, superheroes and what, at the time— Like, the title of the show from the first season, which was six years ago, was, like, “Afrofuturism.” And you were telling me via email that—
RIVERA: Yeah.
DEGRAAFF: —that that is not the term that people are using right now for, kind of like, you know, speculative fiction that focuses on African Americans and Black Americans.
RIVERA: Right. Yeah, yeah. Well, I mean, do you wanna know why?
DEGRAAFF: Yeah, tell us more about it! That was my question, yeah!
RIVERA: (Laughing.) Well, it’s really not the term in itself that is the problem. It’s that… the term was coined by a White scholar. And a wonderful writer, whose essay “Black to the Future” is seen in, like, academic circles, as like the first—well, it’s the first place—it is literally the first time Afrofuturism is coined, is, like, in print.
And so, that’s the main reason—is just that Black activists, and scholars, and writers, in, like, science fiction, and fantasy, really don’t like that term being used because it doesn’t—it privileges and centers a White voice. Even though, in that essay, you know, he’s the interviewer, and then, there are just three interviewees, and they’re all Black.
So, there’s that. And I think it also obscures the work that was done before that by Black writers who were looking at the same idea of, like, Black sci-fi. So, it’s really just that.
It became such a popular idea. Afrofuturism just exploded, like, after 2003. And that essay was, like, 1994. And then, Afrofuturism really started to take root in academia but then also pop culture. And now it’s just huge.
DEGRAAFF: If you could give us some examples of, like, what that term meant and what it’s being called now? Like—
RIVERA: Yeah.
DEGRAAFF: —I mean, I’m thinking of, like—
RIVERA: That’s a—
DEGRAAFF: —Black Panther, I’m thinking of, like—
RIVERA: Yeah.
DEGRAAFF: —Star Trek: Discovery, that’s out right now.
RIVERA: Yeah.
DEGRAAFF: And just… amazing, and has Black leads. And telling stories from the Black perspective.
RIVERA: Yeah. So, I think that now— I mean, I think you still see it. Like, when I teach Black sci-fi—and I actually recently taught it, and I called it “Reading Afrofuturism” before I really began to realize the problem with that. But you know, my students put together a list of articles that they found online.
And so, you still see it in, like, reviews of Black Panther or discussions of, like, N.K. Jemisin’s work. It’s a term that we just—I think people are pushing back against. Because young Black writers like Walidah Imarisha and Adrienne Brown of Octavia’s Brood—the editors of Octavia’s Brood— visionary science fiction, those were, you know, it was Walidah Imarisha at a talk where I began—where she basically called out that term.
And there was recently someone—Sheree Renée Thomas—who edited two volumes. The title is Dark Matter: Science Fiction from the African Diaspora. So, more global way of thinking about Black sci-fi.
She recently penned something, and she posted it on Facebook about, you know, basically saying, “We need to stop using the term Afrofuturism because it does not— It centers a White critic, which is just not what we want to be doing when we’re trying to elevate Black voices.”
DEGRAAFF: So, yeah, let’s get back to your—
RIVERA: Yeah.
DEGRAAFF: —your research. So, at Western, all the professors that are doing research. What are— Like, you’re teaching this class. How does that relate to what you do in your research?
RIVERA: So, my current stuff? Yeah?
DEGRAAFF: Yeah.
RIVERA: Or past?
DEGRAAFF: Tell me anything!
RIVERA: Yeah, yeah! Yeah, totally! So, my research is, you know, I was hired to teach Chicanx literature. And just FYI, I say “Chicanx” because it seems like that’s the way to go. But I also, you know, don’t mind using “Chicana/Chicano.” It just takes longer to say.
I have a class called “Novel Ecologies” where I look at speculative fiction by women of color. And I teach novels that are dealing with the climate crisis of some kind—specifically within that narrative of environmental justice. So, that’s my first new thing.
And they’re all written by women of color, which was sort of an accident on my part. I didn’t expect them to all be women. But they ended up all being women. And these texts are really cool because they’re taking the questions around environmental justice, and then they’re using speculative fiction to just explore that issue.
My other big project right now is looking at Chicanx cyberpunk, which is a subgenre in science fiction. And that’s something that’s really near and dear to my heart. I’ve been working on it for quite a while now. And it’s all drafted. And I’m super excited about it.
But it’s becoming that thing where I know that, in a few years, it’s gonna get super popular.
DEGRAAFF: You have, like, your finger on the pulse, like, you know it’s gonna get—
RIVERA: Yeah! So, I’m excited!
DEGRAAFF: So, tell us a little bit more about that. Like, can you tell us a story that we might know? Or tell us a new story we might not know that can give us a good picture of Chicanx cyberpunk?
RIVERA: Um. I mean, I think that it’s not as popular as Black sci-fi. But there’s a film called Sleep Dealer by Alex Rivera—who’s not related to me—
DEGRAAFF: (Laughing.)
RIVERA: —and (laughing), yeah, we’re not related! We’re friends on Facebook, but that’s the extent of it. And it’s basically set in Mexico, and it imagines the border as this futuristic space where these factory workers, the maquiladora workers, are, like, they become—they’re cyborgs. And they hook up to this machine in the factory, and they produce all this labor for Americans living north of the border.
And so, it’s like an action film/cyberpunk. And I think it might be something that some of your listeners have maybe heard of. And if they haven’t, now is the time to go watch it. And that—
DEGRAAFF: That’s what this episode is about! It’s about—
RIVERA: Yeah!
DEGRAAFF: —a lot of suggestions—
RIVERA: Yeah.
DEGRAAFF: —of things you can go check out!
RIVERA: So, I would check out that. I would check out Ernest Hogan. He goes by NestoHogan. He’s from East L.A., incidentally. And he’s written three novels. And his novels are all decidedly cyberpunk.
And so, I’m sure your listeners know what cyberpunk is. But in case there’s anybody who doesn’t, it’s basically a subgenre of science fiction that became sort of mainstream in the 80s. And its main areas of interest are twofold. It’s basically interested in, like, globalization. Which, in the 1980s, was sort of this, like, new thing. And also, cybernetic technology. So, like, cyberspace is the term that got coined in 1984.
And so, what Chicanx cyberpunk is doing is just like saying, “Hey, this is cool, but let’s reimagine it from the perspective of Mexican-Americans,” which, like, people are like, “What? That seems so weird!”
DEGRAAFF: Mm-hmm.
RIVERA: But it’s actually a thing. So, Ernest Hogan really cool.
DEGRAAFF: Would The Matrix be cyberpunk, right?
RIVERA: Yep! Totally!
DEGRAAFF: Yeah, okay.
RIVERA: So, my project is, like, “What happens if we look at at text like The Matrix, but that were created and imagined by Chicanx writers? Chicanas and Chicanos?”
DEGRAAFF: Would Spy Kids be cyberpunk?
RIVERA: Oh, my gosh! I don’t know! Would it?
DEGRAAFF: Chicanx cyberpunk? I mean—
RIVERA: Well, I haven’t— Yeah!
DEGRAAFF: It is kind of in a virtual realm in some parts, especially in the later— I have a child who loves—
RIVERA: And because it’s— Yeah.
DEGRAAFF: —loves Spy Kids.
RIVERA: Yeah, and because it’s Robert Rodriguez, right?
DEGRAAFF: Correct.
RIVERA: So, yeah. That would be cyberpunk.
DEGRAAFF: And the main characters are, you know—
RIVERA: Oh, my gosh! Yes! Absolutely! That would be cyberpunk.
DEGRAAFF: You’re welcome! I just helped you with this!
RIVERA: Yes! Thank you (laughing)!
DEGRAAFF: (Laughing.)
RIVERA: So, I would recommend that your listeners check out Ernest Hogan. Because he’s written three novels, and they’re really fun. And he’s doing really cool things with the genre.
And then, as far as, like, women, Chicanas, there’s a novel called Lunar Braceros by Beatrice Pita and Rosaura Sánchez. And that novel is set in the future and has some more interests.
And then of course, there’s Guillermo Gómez-Peña, who—when I say “of course,” because he’s been around for a while, and he has a lot of cool cyberpunk. He’s a performance artist, so he’s not quite a novelist. But all of his performance art, he publishes these things called “performance diaries.” And in them, he’ll have, like, little one-act plays that are, you know, really super cyberpunk-like.
So, yeah! But I mean, I guess, Spy Kids is the go-to as well.
DEGRAAFF: Yeah, Spy Kids!
RIVERA: You know, I’m thinking with— Yeah, totally!
DEGRAAFF: (Laughing.)
RIVERA: Yeah! Absolutely!
DEGRAAFF: I love how I just convinced you!
RIVERA: Well, no! I mean, that actually came up when I was, like, reading about my stuff. And I remembered there was a chapter on it in one book I read. But I think what qualifies it as cyberpunk writ large is because it’s Robert Rodriguez, who’s the creator, so.
DEGRAAFF: Right.
RIVERA: But Spy Kids isn’t—see, this is where my little niche comes in. Because I’m really looking at writers who are looking at globalization and asking the question, “Who benefits from globalization, and whose labor is making it possible?”
DEGRAAFF: Right.
RIVERA: So, you know, I don’t think Spy Kids is doing quite that.
I’m really glad we’re doing this episode because this is real science fiction. And people who love science fiction should know about it.
DEGRAAFF: Right.
RIVERA: And these are, you know, two Chicanas. And incidentally, they’re from San Diego. And I actually brought them to Western! They came to Western and presented!
DEGRAAFF: Wow!
RIVERA: It was cool!
DEGRAAFF: When was this?
RIVERA: This was, like, two years ago?
DEGRAAFF: Oh, wow!
RIVERA: It was when we had a conference here.
DEGRAAFF: Oh (laughing)!
RIVERA: So, yeah!
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DEGRAAFF: This is Spark Science, and we’re discussing the history of speculative fiction.
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I love this idea that we can talk about writers as speculative fiction writers, and if you listen to LeVar Burton Reads, he says that. He goes, “I read short stories of speculative fiction.” Because they’re not all about the future, even though LeVar Burton was Geordi from Star Trek: Next Generation.
RIVERA: (Laughing.)
DEGRAAFF: I hope all my listeners know that! And if you don’t, now you do!
But because I’m thinking about Octavia Butler, which I am ashamed that I am—
RIVERA: Aww.
DEGRAAFF: —I am 39 years old when I started reading Octavia Butler. So, I just read her first two books from the Patternist series.
RIVERA: Mm-hmm.
DEGRAAFF: And this series is in the future. It’s futuristic and stuff. But the first two books are not in the future. They’re actually in the past.
RIVERA: Yeah, yeah.
DEGRAAFF: And I really, really enjoyed them. I haven’t read the futuristic ones. But it’s speculative fiction, right?
RIVERA: Yeah.
DEGRAAFF: It’s not talking about technology. It’s talking about—it’s basically like X-Men. Like, her—
RIVERA: Yeah!
DEGRAAFF: —you know, before—
RIVERA: They are! They’re like mutants! They’re like—
DEGRAAFF: Yeah, yeah!
RIVERA: Yeah, yeah. Although, if memory serves me, aren’t they connected to outer space in some way? So, like—
DEGRAAFF: Eventually they are.
RIVERA: Yeah.
DEGRAAFF: I don’t know. Give me spoilers. But, um—
RIVERA: Incidentally, like, she— So, Survivor is part of that series. And I, out of deep respect for her, refuse to read it. Because she’s embarrassed by it.
DEGRAAFF: Right. I’m not reading that one.
RIVERA: Okay (laughing)!
DEGRAAFF: Yeah! I read that also, on Wikipedia, that she was, like, “I disown this book.” And I’m like, then I won’t read it!
RIVERA: (Laughing.) I know, it’s like, okay, good. That saves me another, like, 300 pages. Yeah, so.
DEGRAAFF: Yeah (laughing)!
RIVERA: Yeah. So, I love— I do teach on Octavia Butler every year. Or, I try to teach it every year. I think I stopped for a bit because, you know, I was just like, ugh, I gotta do other things. But students love her.
I mean, you know, you can just teach Octavia Butler and have the class be on a range of topics. The thing about Butler is she was an avid researcher. So, she would have an idea, and then before she would writer her novels or stories, she would research, and research, and research. So, she read, like—
I mean, if you think about it, she probably has a PhD in some subject, just on her own, you know? Like, she read science, she read anthropology, she would read, you know, about different cultures.
I mean, to write Kindred, she traveled to Maryland and, like, looked at city-old, you know, records to figure out the different records and who owned what farm when, and so.
DEGRAAFF: Yeah, and that shows up in—
RIVERA: Yeah.
DEGRAAFF: —in Wild Seed, right?
RIVERA: Yeah.
DEGRAAFF: And it’s such a good book.
RIVERA: Yeah, I know.
DEGRAAFF: I would say to my listeners, if you wanna start with an Octavia Butler book, start with Wild Seed.
RIVERA: Yeah.
DEGRAAFF: Because it’s so good.
RIVERA: Yeah, yeah. And it is. And I think it was written— An article I wanna write is looking at Wild Seed and Kindred because, like, they were written so close together in time, I think—or published so close together in time-that you could, you know, kind of do a cool comparison of, like, reading Wild Seed, as, like— Well, as you said, it’s not science fiction. It’s speculative fiction.
And actually, she also has said— I remember I went and saw her read once, and she insisted, she’s like, “Look, Kindred is not science fiction.” She’s like, “Yo, there’s no—like, there’s no science in that!” It’s just this woman goes back in time!
DEGRAAFF: There is a little bit of science in— Actually, I’m gonna take that back. There’s a good amount of science in Wild Seed because—
RIVERA: Yeah.
DEGRAAFF: —this character—spoiler alert!—
RIVERA: (Laughing.)
DEGRAAFF: —um, there’s this character, and she can change parts of her body. She looks into herself, and she talks about germs.
RIVERA: Yeah.
DEGRAAFF: And at the time—this is like in 1600 or something like that—and she’s like, “I know that there are these alive things.” And I know that because she has the ability to see into her body and know everything that’s working.
And she’s like, “I know you can’t see it. But I can feel it. And I can, like, take care of these germs that are making me sick,” right?
RIVERA: Right.
DEGRAAFF: And so, like, I really liked the science that actually did come out of Wild Seed. You know, as a scientist, I’m, like, picking all the pieces out. I’m like, “Oh, that’s science!” You know, “That’s genetics!”
RIVERA: Yeah.
DEGRAAFF: “That’s talking about organisms!” So—
RIVERA: Yeah. And then, I think, when you get to clay’s Ark, let me know. I love that book. Like—
DEGRAAFF: Oh—
RIVERA: And people are like— (Laughing.) I just taught it! And I had a student tell me, “You know, the next time you teach this, you might want to warn students about how dark it gets.” I was like, well, I mean, we’re talking Butler! Like!
DEGRAAFF: Yeah, and that’s probably why I liked Wild Seed so much. I’m not a big dark, you know, reader?
RIVERA: Yeah, yeah.
DEGRAAFF: But that brings me back to our conversation—
RIVERA: Yeah.
DEGRAAFF: —you know, six years ago, and you talked about why the stories around 1900 were so much about utopia. They were so much about, like, this good future. Because things were so bad.
RIVERA. Yeah.
DEGRAAFF: You know? And then, there was a time where people were getting more hopeful. And then, the stories got more dystopian.
RIVERA: Yeah.
DEGRAAFF: And, like, so, what is it looking like now? Or, can you tell our listeners—
RIVERA: Yeah.
DEGRAAFF: —about that process?
RIVERA: I mean, if you take the Octavia’s Brood anthology, you know, the premise behind that is, any time we try to imagine a world without war, a world without capitalism, a world without police violence against Black people, you’re engaging in a kind of speculative fiction.
And so, I feel like now, it’s not so much— It’s the same thing! It’s, like, “The Changing Same,” right? It’s like, well, you know, white supremacy is alive and kicking. What can we do? How can the imagination become a tool for resistance, you know?
Ytasha Womack’s book on Afrofuturism is all about that. She’s like, “I’m a Black nerd. But I’m also, like, politically really engaged. And that’s why I’m a Black nerd. And the two don’t have to be separate.”
And sometimes, I can watch a movie and just, you know, Black Panther, and I can watch it just to get away from my work day. But other times, I can watch it because I’m really angry about what just happened in Minneapolis or something like that.
So, I feel like more and more young Black writers and activists are super invested in this idea of using science fiction and speculative fiction as a tool for resistance and not just as a way to imagine a better place. Which is a kind of tool for resistance but also, like, a way to speak back to power.
So, when I think of, like, the stories in Octavia’s Brood, that’s— I mean, that’s what Imarisha was trying to do with that whole anthology. And it’s an homage to Butler, who saw the world around her and was like, if we don’t change, we’re really—we’re not—I mean, I hope I can say this, but we’re kind of screwed, right?
But Butler—I mean that, you know, to bring it back to Butler, that was why she wrote. She wrote to make sense of the world, and the world was increasingly hostile. And so, she, you know, that’s why she turned to science fiction—to make sense of it.
And I think that continues. I mean, that’s her legacy, in some sense, right? That’s why they named that anthology after her—because they saw that that’s what she was doing.
So, I think it’s—
DEGRAAFF: And that’s why they named the landing site after her.
RIVERA: The landing site!
DEGRAAFF: The landing Mars rover!
RIVERA: That’s right! I’m so glad you reminded me of that in the email! It’s like, sometimes life has a way of being so perfect, right?
I think her most well-known novel is Parable of the Sower, which is set in L.A. in, like—it’s actually set in L.A., but then they migrate to Oregon, or Washington, one of the two. They go north.
But it’s a total bleak dystopia. And it’s so bleak that sometimes, you know, when I teach it, you know, I always warn my students. It’s bleak, but what makes it really bleak is because it feels really familiar. And, you know, I mean, there’s even, like, a Republican party, and their tagline is, like, “Make America Great Again.” And she wrote this in 1992.
DEGRAAFF: Right, right.
RIVERA: (Laughing.) But her imaginary utopia is a place called Earthseed. And the byline of Earthseed is, “Our destiny is in the stars.” So, it makes perfect sense that— The line I think she says is, “The destiny of Earthseed is to take root beyond the stars.”
And so, it’s like, it makes perfect sense that they would name the landing site after her. Because she’s—I mean, that was her thing, was like— In a lot of her books, the protagonist, who’s Black and female, has some kind of aspiration to go to the stars. There’s—
DEGRAAFF: Mm-hmm.
RIVERA: Like, even in Clay’s Ark—which is the last book of the Patternist series—she is, I mean, the character has, like, this recurring vision of wanting to go to the stars. Because it’s an alternative space, right?
I mean, I could get cynical, though, and say that there’s also, in her books, this slight sense of, like, “But will we mess up once we get there?”
DEGRAAFF: Mm-hmm.
RIVERA: “‘Cause we have that tendency.” But we won’t go there. We’re gonna keep it hopeful.
DEGRAAFF: (Laughing.)
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We’d like to thank Dr. Rivera for taking the time to be a guest on our show, again. We love having her. We urge all of her listeners to check out Dr. Rivera’s recommendations. You won’t regret it. Thank you, Lysa, for creating my summer reading list.
Spark Science is produced in collaboration with KMRE and Western Washington University. Today’s episode was recorded in Bellingham, Washington, on my computer, in my house, during the great pandemic that is still going on as of June, 2021.
Our producers are Suzanne Blais and myself, Regina Barber DeGraaff. Our audio engineers are Ariel Shiley, Julia Thorpe, and Zerach Coakley. This script was also written by Zerach Coakley.
If you missed any of this show. Go to our website, SparkScienceNow.com. If there’s a science idea you’re curious about, send us a message on Twitter or Facebook at SparkScienceNow.
Thank you for listening to Spark Science.
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